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Why is it that makes you so popular: The construction of the concept of “pean” in the field of trial study
Author: Wu Lingjie (Doctoral Graduate Student in the Department of History, Zhongshan)
Source: “Tianfu New” Issue 5, 2023
Abstract: “pean” in academics is a The ever-changing concept of repetition, “Zhou Rong·Dazi Bo” only has the eight extremely simple definitions of “chapel, clan, monk, encounter, association, consultation, and vision”. After the annotations and comments of Zheng Xuan, Xiong Ansheng, Kong Shenda and others, the generalization of the emperor from the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynas The generalization of the gift lays the foundation for the emergence of concepts such as “customer” and “customer”. Regarding the distinction between “官” and “官”, scholars can explain it into three schools. First, Zheng Xuan is represented, and believes that “官” and “官” are concepts used to plan to distinguish between relatives and distantness and the distinction between China and Yi; second, Xiong Ansheng is represented, and believes that “官” means that the marquis submits to the emperor, “官” means that the emperor favors the marquis, “官网” means that the emperor’s marquis dynasty is the heroine. The heroine in the story eats a lot in this drama; thirdly, she is represented by Kong Da. He combines the sayings of scholars. On the one hand, she believes that the terms “官” and “官” are interrelated, and on the other hand, she believes that the different parts of “官” and “官” are different as gifts. The former has a natural nature, representing the surrender of the emperor, and the latter has a more consistent color, representing the emperor’s favor to his subordinates. From this we can see that the current academic community regards “官”, “官网” as stable concepts with clear connotations and connotations, and regards them as nearby or opposite terms, which is worthy of negotiation.
In daily life, people often regard “安” and “安” as synonyms, and the two concepts are mixed, but they have divergent meanings in their studies, and the separation and combination of their concepts are worth further exploration. In the preliminary study of the concept of “天” and “天” in the academic community, Cai Xingjuan carefully analyzed the definition of guest gifts and pointed out that the “天” in the Southern and Northern Dynasties had three meanings: one is the guest of the scholars who originated from the war of age in China, and these people were equal to the host and were not restricted; the second is the increasingly low-level people, such as Dianke and others; and the third is the exiles from Western Han Dynasty. 【1】Wu Li believes that the guest is a guest, and the two are a unified concept. [2] Xu Meili raised her opposition, pointing out that the gift includes the gift of the guest. However, the energy of the gift is completely opposite to that of the guest. The important symbol of the gift of the emperor and the ministers is the same. [3] You Shujun followed Xu Meili’s insights. When he explored the competition between the guest gifts and the Tongzhi Dynasty, he also pointed out that gifts can be divided into two types: one is the court gifts between the monarch and the ministers, which emphasize the difference between the high and the low; the other is the guest gifts, which emphasize the host and the guest, regardless of the high and the low. [4] Since then, Li Yunquan and others have continued this view. 【5】Part 1The study of the scholar has laid a solid foundation for the continuous discussion of this article. However, when the above-mentioned scholars explored gifts and guest gifts, they regarded “buying” and “guest” as a stable concept with clear connotation and connotation. The meanings of the two are similar or opposite, which undoubtedly eliminates the many efforts behind the article.
In fact, the essay itself is constantly interactively and incorporating. The essay has different annotations on the essay, and the texts of different levels are often cleaned up by the essay, “using essays to break the annotations” and “using essays to break the essays” and “using essays to break the essays” and “using essays to break the essays to break the essays”. This means that the definition of essays and guests between different essays is different. Therefore, the essays to mix essays and dissolutions into one discussion, and even more so, the essays to open up the essays and dissolutions. In this regard, we believe that the discussion on the concept of food and customer should still place it in a specific context for specific analysis. This article carefully sorts out the basics of the literary and simplified texts, explores the process of shaping concepts and changing concepts of the two, and analyzes the meanings of the two and the teaching principles behind them, so as to pray for teaching to the Fang family.
1. Looking at the definition of the gift of the rituals and the meaning of the essays
“Zhou Rong·Dazibo” says: “The large number of essays are in charge of the gifts of the gods, humans and ghosts, and earth for the establishment of the country, and assisting the king in protecting the country.” Zheng Note: “Build is to establish. Those who establish gifts from heaven, god, earth, god, man and ghosts, worship them, sacrifice them, and enjoy them. Gifts are auspicious gifts. Protect them are peace. Therefore, those who assist the king in establishing an Abbott country are responsible for gifts, gifts, military gifts, and honorary gifts. Those who respect the great gifts of the emperor are the best, and they are only helpful in governing the country. Regarding the definition of gifts, “Zhou Rong·Dazibo” says: “To celebrate gifts with the country, spring is called court, summer is called zong, autumn is called qi, winter is called encounter, time is called meeting, time is called meeting, time is called meeting, time is called meeting, time is called asking, and Yin is called looking at it.” [6] “Chao, zong, qi, encounter, meeting, meeting, meeting, question, and vision” has formed the eight most basic contents of gifts, and is also the most original meaning of gifts. The emperor and the marquis were the real people of the worship of the throne, and did not include nobles, officials, or even commoners. In this way, the most profound definition of “Peace” is the role of the emperor when the dynasty of the dynasty of the dynasty of the dynasty, which represents the recognition and surrender of the position of the Zhou emperor, and is also the origin of the concept of “Peace of the whole country” extended to later generations.
Because the article only briefly stipulates the issueBaobao.comHou Chaowei Emperor said that “in recent years, one small employment, three years and one night employment, five years and one year” [7], no explanation was given to the questions of when to meet, the difference between the dynasty and the dynasty, and the relationship between the dynasty and the dynasty, which left room for future generations of scholars. Zheng Xuan explained this, and he believed: “In recent years, he has been a senior. He hired a large envoy, a large envoy, and a magistrate, and a magistrate.OK. However, this is the foundation of the great dynasty and the dynasty. The system of Yu and Xia was in charge of the dynasty. In the Zhou system, the six hou, Dian, Nan, Cai, Hua, and the need to submit the six housings, each of them comes to court according to their number of hou. “The emperor regarded the sea as his family and kept a patrol and he would always go through the inspection. The fifth year is the system of Yu and Xia. Zhou Zhi was twelve years old and patroled. ”【7】 He explained the “chao” as the “chao” that the “chao” was worshipped by the Emperor of Zhou, and the “chao” was sent to the “chao” as the “chao” sent envoys (such as the “masters and ministers) to go. Therefore, Zheng Xuan advanced a step to point out that during the Yuxia period, the “chao of the six robes would all serve as emperors in five years. However, in the “year of patrol, the “chao of the marquis was under Fang Yue. In the fourth year, the four sides of the marquis of the four sides came to the court to the capital, and they were all over the ages. In the seven sections, Zheng Xuan believed that the six sides of the marquis o TC:
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